January 4, 2010
The Two Worlds
My dearly beloved family,
It is evident that there are two worlds that exist side by side; one of the worlds is the one we were born into. It is a world of complete self focus, which results in violence, usury and selfishness. Our natural instincts in our first world are to agitate or thrust one’s person in a way that will guarantee the survival of that person or species at the expense of all others. “National interests” are the code words for authorizing aggression against any other people who are in the way.
This context begins with each individual birth, then moves out into the family, then the nation and the world. The root of this context is to manipulate all others for the sake of one’s own self interests. It is void of justice and truth. The first world acts out its world view using competition, fighting, seduction and displeasure. These things insure the survival of the most violent and most manipulative forces. These traits are strongly mixed with entertainments such as competitive sports, games and the cinema. This earth view is carried to the political and reveals itself in wars, other military adventures, elections and sanctions against other countries. No one can buy or sell except he has the mark of the beast. To justify its existence, this mind must always make someone out to be an enemy or an underclass. In our modern world, our banks use force to coerce national economy. The term “economic sanctions” are a force used for the subjugation of weaker nations. In the Middle Ages, the Catholic Church used interdicts for this purpose.
The educational system of the first world is filled with this competition, seen most prominently in the grading system. Individual children are taught in their school of personal superiority over another by their own achievements academically. Grading on a curve guarantees that some children must lose. The system of this first world builds into itself an underclass of underachievers. The educators do not understand people, especially children, so they fail to teach a full 50% of the children. They do not understand education. A bad educational system is guaranteed by its own context.
Worldly religions act from the same root. They dress their leaders in attire which reminds the common layperson, albeit unconsciously, that he is inferior. But the strongest force is in the doctrine of sin — they point to sin as a reason for them to exist. They preach against sin, yet when one ceases sinning they preach against him. For if one ceases sinning, he does not need them anymore, and they want to insure that they are needed so they continue the doctrine of perpetual sin. The result of me ceasing from sin was, I was put in prison. Actually, ceasing from sin is not acceptable to the first world; those who actually do cease from sin are persecuted. It is as though ceasing from sin is their “unforgivable sin.”
But the secular world also strives for superiority over others. This is often portrayed, as in the military, by a superior dress. In the prison here it is also seen, by the highest ranking officer wearing the most eye-catching uniforms. This idea of rank creates the motivation to go higher in rank, and to be perceived as better. One CO told me, “I’m moving up in the world.” He was getting a new job with more authority. They actually stay the same, but there is an illusion and a self-deception that they are moving higher and getting better. They compare themselves with lower-ranking people and feel superior over them.
This also carries over to whom one knows. Someone who is a personal friend of the president is considered superior to someone who is not. People who can say that they have met celebrities feel an advantage over someone who has not met them. But respect of persons is in the imagination of fools. Just consider wisdom for a moment. When one has a septic tank that is overflowing, who is the most important person in the world? It is one who pumps septic tanks. When one has a bad tooth, and it is causing excruciating pain, he does not want to see the president of the United States; he wants to see the most important person in the world — he wants a dentist. If one’s yard is full of trash, he wants a trash man.
So what good is a president? Well, my years of experience taught me that a president is best when you want someone to make you feel good about your failed economy and your everlasting wars. They are good at making national crimes seem just; they make the people feel good about themselves when they should not feel good about themselves. Religious leaders give their people hope in their sins. People want hope, but they don’t want to stop sinning. God, though, saves people who turn from their sins. That is called repentance.
All souls in this first world, in one way or another, try to keep themselves alive — and to best anyone else in some way. This is self worship, and one need not look far to see cartloads of self worship sold every single day on the television. But I have noticed a strange phenomenon about television — everyone hates everyone else, except in the commercials. All is love and happiness when they are buying one drug or another. The list of side effects of those drugs is downright terrifying, but the people buying them smile on in eternal salvation. But turn to ordinary programming, and it’s the beast. Even the comedians are not happy unless someone is getting hurt. I avoid TV, for it projects a lie; it is the medium of the first world.
When Jesus appeared upon the earth, the religious leaders became jealous because he had power to heal the sick. He also did not give the rulers the recognition that they wanted for themselves. He led large crowds sometimes, which only increased their animosity. Finally, after seeing Lazarus raised from the dead, the only relief for them was in the option of making him out to be a criminal and killing him. In their minds, his death would insure their superiority, because the raising of Lazarus proved to them that they were not superior.
This dynamic was also active in my own imprisonment. The DA bemoaned the fact that during sentencing I would not confess to doing wrong, even when it was clearly stated in court by his own witnesses that I had not committed the crime that he charged me with. It did not occur to him that he should have confessed his own wrongdoing in accusing someone who did not do wrong. He wanted me to hang my head and wring my hands, instead of telling the truth that God led in every event. But the people were offended that I was free of their opinions and was moved only by God. They wanted me to repent of God. I was offensive to their feelings of superiority either by public status, religion or state citizenship. They thought I had committed a crime, not because I had, but because they were offended. The Channel 7 News made a big point of this, and so did the DA. The utter arrogance of these people is astonishing, who say, “Offend me and go to prison.”
I was sometimes asked, “How long have you been here in New Mexico”? This was not asked out of a personal interest, but out of the opinion that I did not actually belong in New Mexico with my “cult.” I was not like them. I felt from these individuals that they were jealous of this intruder, but this is the nature of the first world. They want to settle their self-created pecking order and contrived superiority. These self-righteous ones are the spiritually dead, who cannot see the truth that the dirt they live on belongs to God and not to them. They do not own the earth; we live where God put us. Only their vanity claims, “This is my state; you can’t live here.”
But if these vain souls want a pedigree, one of my relatives, Charles Bent, was the first governor of New Mexico. He was murdered by New Mexicans in Taos, and I was falsely convicted by New Mexicans in Taos. My great grandfather, Charles Bent, came to Colorado in 1877 and served in the legislature there. The 13,038 foot Bent Peak, in southern Colorado, is named after my great grandfather. My family has lived in and about this part of the United States long before some who are offended in my arrival. But more than this, my Father in heaven created this planet, and it belongs to Him to do with what He will.
The other world, the second world that exists, is the world of the Spirit, or heaven. Mingling with the first world are the citizens in heaven, those who have the Spirit and Life of the Anointing. These souls have as their own personal reference God Himself, instead of some vain political party or church denomination. They accept the love of God for themselves, and they are one with all creatures, who are to be equally respected and cared for. If one soul is “the leader” of the group, he is not better or valued more highly than anyone else, but he is the servant of all. The heavenly kingdom does not contain superiority in its creatures. The sons of God do not seek or desire to be superior or specially noticed, but all work for the common good. There is no pecking order in heaven; there is no competition in the sons of God. If one soul has fewer gifts, he is lifted up by those who have more gifts; he is not put down or degraded. He is not considered one of the underclass, or one of the “untouchables.”
The first world looks at beauty as in the shape of one’s nose or the size of the breast. Heaven’s beauty is not flesh but Spirit. It is of the heart and the brightness of the Spirit. The second world, the kingdom of God, has no respect of persons. A garbage man and the president of the United States are equal in reverence and value. A Muslim, Jew, Hindu or Christian are all regarded the same in the eyes of God; there is no superior race or nation in the eyes of heaven. If people are evil it matters not whether they are Americans or Russians. And if they are righteous it matters not which religious form they use. God loves, and He does not have “specials” because of race or creed. He does not have favorites because they wear special clothes.
He is given to all men with equal measure; yet there is a way in which they are made into His sons, and that way is when they yield to God’s Spirit and follow His instructions. They become One with God; this gives them spiritual authority. Their authority is not because their church leaders elevated them, but because God anointed them Himself. Those who love God are able to receive more of the love of God than those who do not love God. It is as though God loves them more, but only because they love Him more, and can see more of His love. They have permitted their cup to become full of Him.
Now in these final days of the age, it has become evident that the first world is moving against the people of faith. Not only was our own church attacked, but also the FLDS church and others, too. They came into the sights of the first world. The two worlds operate from very different principles. The natural world is very jealous, offended and hateful toward anyone of faith, for they feel that people of faith are superior to them in some way. The first world only feels secure when it is the only one in existence. They want to kill or imprison those in the second world, for the second world condemns them. They are dandelions, and they want every other plant to be a dandelion also. The first world hates those entities which seem out of its control. The second world is not bound to the maxims of the first world, and that is an offense to it.
The first world, in spirit, is driven by Satan, and Satan cannot tolerate anyone being free of him, for it makes him feel condemned. Satan is jealous to the extreme of people of faith, because they are replacing the spot he and his angels held in heaven. Satan was once a son of God, but he began to compare himself with the Anointing, and was offended by His apparent advantages in His association with the Father. He began to see God as “outside,” and “other”; he began to develop the idea of independence and personal separation. God was then outside of him rather in him, and he hated God. He coined the phrase “human rights,” but he only means by that that humans have a right to be free of God, and they have a right to debase the image of God. Satan does not actually give human rights to anyone, as was seen in the trial of me. Satan wants me in prison or dead, and it matters not to him that no law was broken. His offense and hatred is enough justification for him.
Satan worked to separate the angels from the government of God, and turn their attention unto himself. He managed to convince one third of the angels to follow his lead. These angels are now ministering spirits to the first world, working to turn all humanity from the voice of God and turn them instead to their own self interests and fleshly desires. Satan turns the first world to their own self interests and self world, but the second world yields only to the voice of God.
Satan does not hate religion; he uses it to his own advantage. He has taken his own theories and adapted them so that they seem religious or spiritual, and then he leads the religious leaders to use these ideas in their public discourses. He takes the truths that the second world knows, and distorts them so that the first world believes that they hold these truths for themselves. He causes people to believe that their “true church” membership will get them into heaven. He teaches his religious followers that going to church on the right day will save them. He teaches men that by believing that Jesus is the Son of God, they will go to heaven. He effectively turns religion into the worship of something holy outside of themselves — such as Jesus, the saints, relics, God or angels — while the worshipper himself is left with the idea that holiness is not required of him. He is satisfied worshipping some holy thing, but his own life is desolate and unsaved.
Satan points the finger at those in the second world trying to convince them that they are lost. Then he approaches the lost and evil world, trying to convince them that they are saved and righteous. He has a thousand doctrines that men follow, but he keeps the truth from them. The truth is that God comes into those He saves, by way of the Anointing — the Christ — and this transforms those souls into the sons of God. It is the same Spirit that Jesus was born with. All those who live by this Spirit are the sons of God; read that in Romans 8:14. The natural man of the first world, or the natural human self, is then no longer the ruler of the soul, but God alone is the force behind every action. This is what salvation is.
Without this Anointing, the soul can only follow his own interests, religious good deeds or doctrinal ideas. This is death, for humans cannot ever be good enough for heaven no matter how many prayers they pray, or good deeds they do, or churches they join. Man of himself, even a good religious man or a staunch Christian, is too selfish, evil and self-righteous.
This is why men must be born again to the heavenly Gift — the Christ. He must die to the natural forces he was born with, and be reborn into the force of the Son of God. Sin is forsaken by that act, and this leaving of self is the cross all men must bear who would see God’s salvation. The sons of God live as in a dance with God; they move into a place of being fully submitted to the moving will of God, obeying without complaint the instructions of God, and loving to do so. We live and move and have our being only in God. Sometimes this is only attained through hard battles with self and the context of the first world. We are led to Jesus Christ, and we are led as he was led; we obey as he obeyed.
If the sons of God feel something accosting them internally or externally, they just go into yielding, and they find that nothing can hurt them. But those in the first world can’t yield, for they are in charge of sustaining their own lives, and they feel great resistance to anything that appears to threaten their management of themselves. This is revealed when they become angry or lose their temper. But the sons of God do not manage themselves. They let God sustain them and regulate their lives. They learn to be perfectly contented with whatever situation He puts them in, and they receive with gratitude whatever comes to them from His hand.
Strangely, the first world has a type of “conversion” — it is when an outlaw or rebel yields to the first world and its government. They bow to the beast, and receive its mark. They then become model citizens, converted after the modern order of things. Some souls are deceived into thinking that this is what a Christian conversion is.
But Christ came to give us Himself. We do not compare ourselves amongst ourselves, measuring ourselves with other men. We do not retaliate with physical force when abused, or even resist in our hearts. Nor are we anyone’s victim. Even our enemies who come against us, do God’s will. They can do nothing to us that is not given from God, and He uses their actions against us to expose them. We do not give in to temptations; we are invincible against sin, but weak in our own selves. In our self-weakness, the power of God is manifest; the grace of God is sufficient and ever present for all of our infirmities and trials. We live in sweet peace and agreement with heaven, and we are strengthened in every crisis — for the first world continues to come against us, jealous of our power and natural separation from the evils they love.
The first world vows to never bow the knee to the Anointing, but the day will come when they must. Just before the fire of God’s Light consumes them, they will see too late that their love for sin and self has caused them to believe in fables. But they will also see it is what they wanted. They will bow the knee to their own destruction.
So presently these two worlds co-exist on the earth, and the controversy is fully in our face now. We have always lived in the world of sinners, but when the lovers of sin refuse to let us live in the world without imprisonment and persecution, their own annihilation nears. The first world cannot tolerate the second world, and that is like an aircraft that cannot tolerate its wings.
When a holy tension is permitted between these two worlds, and the contest between good and evil can be revealed, God permits both worlds to exist so that men can get a picture of what the truth really is, with shadow and light contrasts between the two worlds. But when the tension is no longer permitted, when the world of evil no longer permits the world of Light to freely express itself, but only allows the darkness to freely prevail, then the curtain comes down and “the show” is over.
I was surprised in my trial how everything relating to God and His Anointing that was brought up by the DA or myself was used as a reason to attack me, rather than believe. The DA asked me if I was the Son of God, and if I had power to heal. That was all to attack me, not to understand me. That was the Jewish leaders’ whole thrust with Jesus. It was to get him to admit that he was the Son of God, so they could call it blasphemy.
So it’s really a wonderful time to see it; it’s like, “Folks, this is why the time is up.” And I see why we came to New Mexico, because probably most other states wouldn’t have fallen for this. But New Mexico is very self-righteous; it’s like a religio-political cult, so it was the perfect place to play this out. All the Christians I’ve talked to here all sound the same — doesn’t matter if they’re Catholic or Protestant, they all sound the same. So it’s really interesting that this is the place that God chose to play out the difference between God’s righteousness and human self-righteousness. As you remember, He forced me to come to New Mexico.
God terminates the societies Himself; it’s a natural process. It’s about cause and effect. If the natural world doesn’t allow the spiritual world to exist any longer, then it loses its existence. That’s what happens in every generation; that generation comes to its end. If the first world of jealousy and prejudice comes against the word of God, it proves that its day of grace has ended. When men call evil good and good evil, there is no more reason for God to intercede for the race. It’s what brings in the Day of God. When the first world comes against God’s world, then God’s world will swallow up the first world in the Day of Vengeance.
All men owe the righteous God for their own existence. Even the extremely wicked owe God for their own survival; they exist only because God has sustained them and given them life. It is God alone Who has given them the opportunity to prove their motives and reveal the true intents of their hearts. Even Satan himself has been given time to prove whether his position is true and sustainable. But when the wicked come against the people in whom God’s Anointing resides, they expose themselves, and lose their own right to exist.
Satan proves that all his talk about freedom of speech and freedom of religion is a hoax. No one can be free in Satan’s world, except for the freedom to corrupt the image of God. The United States boasts itself that it is a nation of “freedom”; the boast is that each person has freedom of religion and freedom of speech. My own conviction has laid bare the lie of the beast. The nation stands naked and judged by its own hand and mouth. Yes, children, it does matter what one does, and it matters who one abuses. God records every thought and motive; every movement is tested and tried.
When the first world, the kingdom of flesh and sin, came against me using lies and gross deception, it exposed itself. The earth cult must carefully manage each of its people. They will soon see that their own world is unmanageable; it will collapse. Much sin has been forgiven man, but sin against the Anointing — the Holy Spirit — will not be forgiven man. It is the “unforgivable sin.” How can a man enter heaven when he hates the very Spirit of heaven? It is impossible. It is written, “Those who hate Me, love death.” The first world is now moving strongly into the “unforgivable sin.” It is taking the mark of the beast.
Heaven is the place where people go who have had heaven appear in them. If heaven — the Anointing — does not appear in them here, then how can they go to heaven without heaven in them to take them there? Even a thief on the cross took hold of heaven, so that act left the world without excuse. He was attracted to the Anointing in Jesus, and then publicly professed faith in him. This opened the gates of heaven for him. But the other criminal on the cross accused Jesus, even mocking his claims. So go all who have his spirit; they are left desolate. In truth, all mankind are represented by those two criminals, for all men have sinned. At this very moment, in this Day of the Lord, all men are being separated by whether they yield to the Anointing or mock and come against Him. This separation is being accomplished just before the Day of Vengeance.
Little children, we now live in a time like no other. It is recorded in Revelation 22:10-11: “And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand. He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.” What is this “time” that is “at hand”? It is the time for the ripening of the grain. Intercession ceased in April of 2004; now we are in the time of the Day of Atonement. This is the “time” when the raw truth is thrust right into the hearts of the people, without an intercessory covering. The time we are in now is not meant to gently woo the sinner to God; it is the time when unrighteousness and righteousness both mature. Those who are filthy will be settled in their filthiness; those who are holy are settled in their holiness. Each soul is either having their earthiness come to full blossom or, with the righteous, it is being completely removed.
This time of maturing ends this summer. But now, let the angry be angrier than ever, and let the peaceful be more peaceful than ever. The mystery has been revealed; this generation has been given all the answers, so it is required to fulfill all the requirements. Everything has been made plain. The vision of the Day of Atonement is proceeding. Every soul is now being investigated; but after this, the inheritance, when every man receives the work of his hands, whether good or evil.
The generation of Jesus accused him of sedition and blasphemy — the two greatest crimes for which men were accused in his day. Sedition against Rome was equal to blasphemy, for Rome considered the emperor a god. Blasphemy against God and the Temple was even greater. Jesus was accused of being a criminal of criminals. Jesus was not guilty of those crimes, but the people invented those crimes against him because of their hatred of the Anointing in him.
I was falsely accused of sexual crimes by no one but the district attorney. This is the greatest and most humiliating crime that our generation can conceive of. It is greater than if I had murdered someone; it is far greater than blasphemy in our age. This generation also invented the crime against me because they hated my Anointing; but this is the nature of Judgment Day. Hatred, prejudice, offense and jealousy know no laws; they are lawless, and they do not care if justice is served.
This generation has not given much thought to the statement in Revelation 16:15, “Behold, I come as a thief.” The word “thief” means a low, sneaky person who takes what is not his. So God is saying that the Anointing will come looking like a low, sneaky person who appears to be taking what is not His. Yes, I came as a thief and a criminal as did Jesus, Moses and Elijah.
Moses came saying that God told him that he would be a god to them. He came to take all of the children of Israel away from Egypt; he was going to steal them. Pharaoh was incredulous. “Who does this dirty old shepherd think he is, anyway?? He comes in my golden throne room saying, ‘God sent me.’” Pharaoh’s eyes began to roll and his priests chuckled, but Judgment Day came to Egypt, and it was never the same again. You must remember, little friends, the real Exodus was not a Cecil B. DeMille production. Moses was not Charlton Heston, Moses was an 80-year-old shepherd. But Egypt came against the Anointing in the old man, and it was never the same again.
This generation has heard my testimony, and the testimony of my brethren and sisters, albeit mostly in mockery. I went public, meaning “every eye” saw me. I was not hidden or in secret. And just as the scriptures declared, I “came as a thief” — a criminal. I was anointed for this, and born for this. I know what the people think of me — they “gnash their teeth” as the scriptures declare that they would. This is what they have always done with the Anointing when it appeared.
When I was anointed, the first world called for its rocks (beliefs) and mountains (prophets) to hide them from my testimony. Is it not a wonder how the Father replayed the first coming of Christ, in the sign of the Son of man at the second coming of Christ — using all of the very same issues at the second coming, to see who He would rapture or translate to heaven? In other words, He is finding out who would have crucified Jesus the first time. And those who are translated, or raptured, are those who acknowledge the Anointing.
[Note: from a subsequent call where Michael elucidated the point just made:] The second coming has all the same events of the first coming that was in Jesus. They came against him — they lied about him, they took him to trial, they crucified him. So now Father’s brought the same events to this age and said, “Okay, I’m going to find out who would have killed Jesus” — because they don’t crucify people anymore, they put them in prison. And the ones that would have accepted Jesus will accept Michael now, and they are the ones that can be trusted in heaven.
Father’s just replayed everything. And He took it worldwide; you know, He put it in the movies — there’s three movies out there now that talk about this. And they play them, and everybody has a chance to look at Christ being beat up, and crucified, and they get a chance to decide what they’re going to do with him. Right there on their couch, they decide whether they would have crucified Jesus or not. His trial was bogus — a fraud. Mine was, too; it was only prejudicial, just like mine was. In other words, all the issues are identical.
And that’s what the scriptures mean by “the sign of the Son of man.” The sign’s going to come — it’s going to be just like the first coming; and that’s going to determine who is saved or lost.
But men still miss it, even though it is all plain as day. Even when they have the answer book right in front of their eyes, they still get the final exam questions wrong. The saving of the soul is not about our doctrines or imagination; it is about the Spirit. We are saved by the Life of God within us. And without that Life being our eyes and responses, it is impossible to see the truth as it is. Jesus said of some in the last day, “I never knew you.” His parable was concerning the Bridegroom and the Marriage. He meant that there would be some wanting to enter the Marriage Chamber; they ask to come in. The Anointing replies, “I was never intimate with you; you were never married to me.” But the sons of God, the wise virgins that Matthew 25 speaks of, are married to Christ, as the virgins in Revelation 14 are married to the Lamb. This is the Marriage of the Lamb.
Jesus said to those who hated his appearing, “Behold, your house is left unto you desolate.” The term “desolate” was used to describe an unmarried woman. But we are married, little family, as the scripture said, “Thy land shall be married.” Isaiah 62:4. I told this to the court, but they only scoffed at the notion. But it is true. The Day of Atonement, the day of the Marriage of God is come; we know it, feel it, see it. My heart is forever married to the heart of the Bride. “What God has joined together, let no man put asunder.”
In the parable of the ten virgins in Matthew 25, five were wise, for they took enough oil with them to keep them through the time when the Bridegroom tarried. They expected him to come before he did, so the foolish virgins did not have the oil to carry them through; they had to go looking “for a life.”
The first world only knows of human marriages in the flesh — a woman goes out and finds a vain man in the flesh to take care of her. But we have married into the Spirit, and it is He Who takes care of us. The second world is about this kind of intimacy. It is a depth of intimacy that the first world cannot conceive of. The Spirit of God has put His Seed in us, and we have His Child, as declared in Revelation 12. “And the dragon was very wroth with the woman [in the wilderness], and went to make war with the [last] remnant of her seed, which keep the instructions of God and have the [same] testimony that Jesus had.” Verse 17.
So, little family, enter into your chamber and rest there until the indignation be past. It is only a little while, and the darkness will be no more. The day breaketh; the Day of Vengeance is nigh unto this generation, for it has killed the Christ Child in themselves once again. I quote this verse: “For the day of vengeance is in my heart, and the year of my redeemed is come.” Isaiah 63:4.
Your Michael
